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I keep hearing many so-called “Bible scholars” saying that the Biblical firmament, first written about in Genesis 1, is to be understood as simply an “expanse.” They believe it’s just an “air bubble” – an expanse of nothing more than air and the vacuum of space. This concept and/or the so-called “ice canopy theory” are the primary “apologetics” being used against the Biblical enclosed, flat Earth model. For example, here is a video Doug Hamp produced in an attempt to try and debunk what I would say is the indisputable fact that the Scriptures more than support essentially a snowglobe-style cosmology:



Sadly, for those who believe the same was as Doug, not only does history itself refute the gas/air/space expanse argument but so also do the Hebrew scholars who translated their Hebrew Scriptures into Greek for the creation of the Septuagint. But let’s deal with the first argument before diving deeper into the latter.

As pointed out in one of my other blogs, the ancients shared very similar views of the cosmos. Although the details sometimes varied to one degree or another, we are still left with the impression of essentially a snowglobe model, with an enclosed world inside a dome-like structure:

To deny this is to prove extreme ignorance of history and the beliefs of numerous ancient cultures. Now lets deal with the Biblical text…

If you consider yourself a Christian who believes the Bible, yet holds to a spinning, heliocentric, globular concept of our world in an ever expanding universe, you will have a very hard time getting “around” several serious issues found in the first chapter of Genesis. For instance…

Genesis 1:
6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
8 And God called the firmament Heaven. And the evening and the morning were the second day. 

Here we are told about a thing called the “firmament” which separates waters above from waters below. Not long after this, we are told the dry land appears within this firmament. Then, on Day 4 of Creation, we are told the sun, moon and stars are placed IN this firmament – not outside and all around as the Kent Hovind/Carl Baugh “canopy theory” would demand. 

Genesis 1:
14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
17 And God set them in the firmament of the heaven to give light upon the earth,
18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
19 And the evening and the morning were the fourth day.

The Hebrew word used for the firmament in the above verses is preceded by the letter “bet” which means “in.” In fact, it’s the first letter of our Bible, used as a prefix for the word “beginning.” Hence we have: “IN the beginning…” So, in the Hebrew, you cannot get away from the fact that the sun, moon, and stars are all INSIDE this thing we call the firmament, not outside and all around some “ice canopy” suspended above the Earth!



I deal with the issue of the “canopy theory” at about 7:20 in the above video. OK. Now, I want to circle back around (pun intended) to the issue of the firmament allegedly just being a gaseous/vacuum filled “expanse,” as many are desperately trying to convince us is the case today. 

There is a great on-line resource I like to use that shows the Hebrew, Greek and English texts as color-coded verses. This makes it easy for those of us who don’t know Hebrew or Greek to see which words correspond to each other by color. You can then dive deeper and use other resources to further define the words for you. When you use this color-coded website for Genesis 1, this is what you will find concerning the firmament:

As you can see in the above graphic, I looked at the corresponding words for the firmament, then used an on-line translator and dictionary to discover the meaning of the Greek word “stereoma,” which the HEBREW scholars chose when they translated their Hebrew text into Greek. The word they chose conveys the meaning of something SOLID.

No surprise there. The book of Job predates Genesis, and it just comes right out and tells you the sky is indeed firm. It’s not just some expanse of gas, eventually leading to the ever expanding vacuum of space.

Job 37:18 Hast thou with him spread out the sky, which is strong, and as a molten looking glass?

A “molten looking glass” as the KJV puts it was an ancient mirror made from beaten down metal. This is likewise confirmed in numerous English translations:

The KJV and others say that the sky is “strong.” Others say “hard.” Why? Because the Hebrew word used here is “chazaq” which means:

The color-coded site entry for this Scripture reveals…

Here we see that the HEBREW scholars, chose the Greek word “stereóseis” as the word they used for the sky. This is a word used to describe something that is “fixed” in place…

The  Greek word they chose for “strong” is “ischyraí,” which means potent. Potent is an English word, which means…

So, here we have the Hebrew scholars, conveying through the Greek text something that is powerful and mighty, which is fixed in place. How can you twist and manipulate that into any plausible description of gaseous air and the vacuum of space?? That’s wishful thinking of the highest order if you ask me.

Even the on-line resource, BlueLetterBible recognizes the Hebrew word “raqiya” as meaning something that was considered strong, firm and quite solid:

You’ll note also that the word “raqiya” comes from the word “raqa” (Strong’s # 7554), which does mean an “expanse” …but one that is “stretched” and  “beaten out” as metal.

The word “raqa” is used 11 times in Scripture. And if we were to go by the “Law of First Mention” principle, we first see it used here:

Exodus 39:3 And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.

In fact, in all 11 cases where the word is used, it is in reference to stamping, beating, and stretching out something firm! In no way does the root word for firmament therefore even remotely support any notion of air and space. How do you beat and stamp atmospheric gas and a vacuum!?? No. Indeed, if we return back to Job, the explanation is made quite plain for us.

Job 37:18 Hast thou with him spread out the sky, which is strong, and as a molten looking glass?

Here Job backs the claim that the sky (i.e. the firmament) was “spread out” (raqa) as a molten looking glass,  which becomes like a mirror from having been beaten (raqa)!

Sorry Charlie. But there is simply NO WAY you can force the “raqiya” in Hebrew or the “stereoma” in Greek – i.e. the “firmament” in English – into anything even remotely resembling the atmosphere and the vacuum of space. Nice try, but that’s just wishful thinking at best and totally delusional at worst.

As for the etymology of the word “firmament,” again we see this idea of something that is “fixed” into place:

Indeed, there is a reason why the ended up with the word FIRMament in our Bible and Wikipedia actually provides us with some great information concerning its history…


In Biblical cosmology, the firmament is the structure above the atmosphere, conceived as a vast solid dome.[1] According to the Genesis creation narrative, God created the firmament to separate the “waters above” the earth from the “waters below” the earth.[2] The word is anglicized from Latin firmamentum, which appears in the Vulgate, a late fourth-century Latin translation of the Bible.

Biblical use

Main article: Biblical cosmology

The firmament is described in Genesis 1:6–8 in the Genesis creation narrative:

Then God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. And God called the firmament Heaven. So the evening and the morning were the second day.[3]

Etymology

The word “firmament” is first recorded in a Middle English narrative based on scripture dated 1250.[4] It later appeared in the King James Bible. The word is anglicised from Latin firmamentum, used in the Vulgate (4th century).[5] This in turn is derived from the Latin root firmus, a cognate with “firm”.[5] The word is a Latinization of the Greek stereōma, which appears in the Septuagint (c. 200 BC).[1]

History

 

The Flammarion engraving (1888) depicts a traveler who arrives at the edge of a flat Earth and sticks his head through the firmament.

The word “firmament” is used to translate raqia, or raqiya‘ ( רקיע), a word used in Biblical Hebrew. It is derived from the root raqa‘ ( רקע), meaning “to beat or spread out”, e.g., the process of making a dish by hammering thin a lump of metal.[5][6]

Like most ancient peoples, the Hebrews believed the sky was a solid dome with the Sun, Moon and stars embedded in it.[7] According to The Jewish Encyclopedia:

The Hebrews regarded the earth as a plain or a hill figured like a hemisphere, swimming on water. Over this is arched the solid vault of heaven. To this vault are fastened the lights, the stars. So slight is this elevation that birds may rise to it and fly along its expanse.[8]

Augustine wrote that too much learning had been expended on the nature of the firmament.[9] “We may understand this name as given to indicate not it is motionless but that it is solid.” he wrote.[9] Saint Basil argued for a fluid firmament.[9] According to St. Thomas Aquinas, the firmament had a “solid nature” and stood above a “region of fire, wherein all vapor must be consumed.”[10]

The Copernican Revolution of the 16th century led to reconsideration of these matters. In 1554, John Calvin proposed that “firmament” be interpreted as clouds.[11] “He who would learn astronomy and other recondite arts, let him go elsewhere,” wrote Calvin.[11] “As it became a theologian, [Moses] had to respect us rather than the stars,” Calvin wrote. Calvin’s “doctrine of accommodation” allowed Protestants to accept the findings of science without rejecting the authority of scripture.[11][12]


As for the HUGE problems with the Doctrine of Accommodation, please read the blog I wrote on this subject.

So in conclusion, it’s probably best to completely ignore those “scholars” who want to tell you that we should just dismiss the whole Biblical model of a flat Earth under a dome thesis as nonsense and embrace the ridiculous notion that the word “firmament” can simply mean clouds, atmosphere and space. Anyone who subscribes to such a notion is completely delusional and they are choosing to remain willfully ignorant of well established, historical facts, not to mention the understood meanings of words like “raqia” in Hebrew, “stereoma” in Greek and “firmament” in English.

Now, as for the firmament as a linguistically, historically and Biblically verified firm structure overhead, you may find these videos interesting and worthy of careful consideration: